SRI RUDRAM NAMAKAM CHAMAKAM PDF

Tryambakam yajamahe Sugandhim pushtivardhanam Urvarurkamiva bhandhanam Mrityor mukshiya ma-mrtat We salute and respect, Him who is naturally scented, Him who looks after his devotees with mercy, And him who has three eyes. And pray and request, To move us away from the catch of death, Like the cucumber separated from its stalk, And firmly put us in the path of salvation. Deeparadhana mantra namaste, bhagavan, visweswara, mahadeva, tryambaka, tripurantaka, trikagni kala, kalagni rudra, neela kantha, mrutyunjaya, sarveswara, sadasiva Salutations to you God, Who is the lord of the universe, Who is the greatest among gods, Who has three eyes, Who destroyed the three cities, Who is master of the three fires, Who is the Rudura who burns the world, Who has a blue neck, Who won over the God of death, Who is Lord of everything, Who is ever peaceful, And who is the greatest God with goodness. Salutations again.

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CHAMAKAM EIGHTH ANUVAKA Idhmashcha me barhishcha me vedishcha me dhishhniyaashcha me sruchashcha me chamasaashcha me graavaanashcha me svaravashcha ma uparavaashcha me Adhishhavane cha me dronakalashashcha me vaayavyaani cha me puutabhrichcha me aadhavaniiyashcha ma aagniidhram cha me havirdhaanam cha me grihaashcha me sadashcha me purodaashaashcha me pachataashcha me avabhrithashcha me svagaakaarashcha me May God blesses me with all the external Sacrificial practices to perform the sacrifices.

Such as sacred samidhaas holy sticks darbha dried grass on the river banks the vedica the flat form Homa Kunda to perform the Yagna, the money Dakshina and the raised seat for the Hotha, the vessels for Homams, the wooden vessel for keeping the soma juice an dthe instrument to prepare the juice, wooden knives and the four Homa gundams the pits for offering the Homa dravya, wood from fig trees, vessel made of banyan tree in which the crushed juice is stored, and the mud pots, and the lighting place of fires; the raised elevated place for keeping the Havis and the wives of the priests and the high raised seating place for the udhghata who chants the mantras and to keep the rice and cooked offering in the sacrificial Homa fire and for the auspicious bath at the end of the Homa ritual and for invoking Gods in the Sacrificial fire by mantras.

Agnishcha me dharmashcha mearkashcha me suuryashcha me praanashcha meashvamedhashcha me prithivii cha meditishcha me ditishcha me dyaushcha me shakkvariirangulayo dishashcha me yagyena kalpantaam rikcha me saama cha me stomashcha me yajushcha me diikshaa cha me tapashcha ma ritushcha me vratam cha me ahoraatrayorvrishhtyaa brihadrathantare cha me yagyena kalpetaamh Let Lord grant me the sacrificial fire, the pravarga for performing soma yaga, the Arka, Suurya and praana Homa and the horse Sacrifice and the deities earth Aditi, Dhiti, heaven, the pointing finger of the holy sacrifices, and all the requisite necessities for the performance of the holy sacrifices, and the powerful mantras in the veda i.

This tenth Anuvaka consists of thirty one specific desires to be granted as ultimate ones. Manu does the Sacrifices, Bruhaspati recites the pleasant mantras. Let these praises of Visva devas and mother earth save me from sufferance.

Let my pleasant thoughts bring forth pleasant actions and the resultant enjoyable fruits. Let my Joyous offerings bear fine and worthy speech and my words please the divinity, make men lend their ears to gladden and Gods enlighten me and invoke my speech very powerful and my fore fathers feel excellently glad over it and bless me to perpetuate it.

Om shaantih shaantih shaantih Om Salutations to the God who is Rudhra. Salutations to your bow and also to your both arms. Yaa the shivaa thanu raghoraa papakasini, Thaya nasthanuva shantha maya gireesam thaabhi chakashihi.

Shivena vachasaa twaa gireesaacchha vadaamasi, Yadhaa na sarva mi jjagadhaa yashmamsumanaa asath. Even lowly cowherds see this Rudhra who comes as sun, Even the maids who carry water from rivers see him thus, And even all the animals of the world see him thus. Let this Rudra who is seen in the form of sun, Grant us all happiness.

Pramuncha dhanvana sthava mubhayo rarthaniyorjyam, Yascha the hastha ishawa paraa thaa bhagavo vapa. Which do not cause infirmity to any one, Please do save us from all troubles always. Namasthe asthvayudhaa yanaathathathaya dhrushnave, Ubhabhyamutha the namo bahubhyam thava dhanvane. Vrukshobhyo , harikeshabhya , pasunaam pathaye namo nama.

Saspinjaraaya , twishee mathe , padheenaam pathaye namo nama. To him who rides on the bull, To him who is like disease to his enemies, And to him who is the lord of all food.

Bhavasya hethyai , jagatham pathaye namo nama. To him cuts the tree of mortal life, And to him who is the lord of the universe. Rohithaaya sthapathaye vrukshaanam pathaye namo nama. Manthrinee vanijaya kakshanaam pathaye namo nama 2.

Bhuvanthaye varivaskruthaa oushadinaam pathaye namo nama. Kukubhaya nishangine sthenaanam pathaye namo nama. Nishngina ishudhimathe thaskaraanam pathaye namo nama. Vanchathe pari vanchathe sthayoonam pathaye namo nama 3. Srukaavibhyo jikaam sathbhyo mushnathaam pathaye namo nama 3. To him who troubles others, And to him who is the leader of peasants who steal from their master.

Unmeeshine giricharaaya kulanchaanaam pathaye namo nama. Ishumadbhyo dhanvaa vibhyascha bho namo nama 3. And to him who holds the bows. Aathanvanebhya prathi dhanebhyscha namo nama 3. Ayaaschadbhyo visrujadbhyacha vo namo nama 3. Sababhya sabha pathibhyascha vo namo nama. Aswebhyo aswapathibhyascha vo namo nama. Nama avyadheeneebhyo vividhayantheebyascha vo namo nama.

Uganabhysthrum hathobyhascha vo namo nama 4. Gruthsebhyo gruthsa pathibyascha vo namo nama 4. Ganebhyo ganapathibyascha vo namo nama. Viroopebhyo Viswaroopebhyascha vo namo nama.

Radhibhyo aradhebhyascha vo namo nama. Radhebhya radha pathibhyscha vo namo nama. Kulalebhya kamaribhyascha vo namo nama 4.

Punchishtebhyo nishadebhyascha vo namo nama. Ikshukrudbhyo dhanva krudhbyascha vo namo nama. Mrugayubhya swanibhyascha vo namo nama. Swabhya swapathibhyascha vo namo nama. Namo bhavaya cha rudraya cha 5.

Namo gireesaya cha sipivishtaya cha 5. Namo hruswayaa cha vamanaaya cha 5. Namo agriyaya cha pradhamaya cha 5. Namo yaamyaya cha kshemyaya cha 6. Namo shlokyaa cha vasanyaya cha 6. Nama sruthaya cha sruthasenaaya cha 6. Namo dunthubhyaya cha hananyaya cha 7. Namo dhootaaya cha prahitaaya cha 7.

Namo vasthavyaya cha vaasthupaya cha 7. Nama somaaya cha rudhraaya cha 8. Nama sankhaya cha pasupathaye cha 8. Nama sankaraaya cha mayaskaraaya cha 8. Nama shivaya cha shiva tharaaya cha 8. Namas theerthaaya cha koolyaya cha 8. Nama pratharanaaya cha uttaranaaya cha 8. Nama sashpyaya cha phenyaya cha 8. Nama sikathyaya cha pravaahyaya cha 8.

Namo goshtyaya cha gruhyaya cha 9. Namo viksheenakebhyo 9. Maa no mahantha mutha maa no arbhakam Maa na ukshantha-mutha maa na ukshitham. Maa no vadhee pitharam motha maatharam priyaa maa Nasthanuvo rudhra reerishaa. Never give trouble to our children, Never give trouble to our lads, Never give trouble to our children in the womb, Never give trouble to our fathers, Never give trouble to our mothers, And never give to trouble our body, which is dear to us.

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It is divided into two parts; the first part is known as Namakam; named so, as the word Namo is repeated in it. Rudram is divided into 11 sections called Anuvakas. One of the most scintillating features of Rudram is it contains hidden secrets in coded format. Some of the verses contain coded instructions for preparing various Ayurvedic medicines. Rudram is divided into 11 sections called Anuvakas each Anuvakas has different benefits and chanted for different purposes: The first anuvaka is chanted to destroy all sins, obtain leadership and divine benevolence, protection from famine, freedom from fear, protect cows, Apamrityu fear from untimely death and protection from evil forces.

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May both of you bear goodwill to me. Let these words of praise of mine magnify you. Dyumnai vajebi raagrutham. Vaajas cha may, prasavam cha may Approach me together bearing riches and food. I pray to you to grant me food and permission to give and eat food.

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CHAMAKAM EIGHTH ANUVAKA Idhmashcha me barhishcha me vedishcha me dhishhniyaashcha me sruchashcha me chamasaashcha me graavaanashcha me svaravashcha ma uparavaashcha me Adhishhavane cha me dronakalashashcha me vaayavyaani cha me puutabhrichcha me aadhavaniiyashcha ma aagniidhram cha me havirdhaanam cha me grihaashcha me sadashcha me purodaashaashcha me pachataashcha me avabhrithashcha me svagaakaarashcha me May God blesses me with all the external Sacrificial practices to perform the sacrifices. Such as sacred samidhaas holy sticks darbha dried grass on the river banks the vedica the flat form Homa Kunda to perform the Yagna, the money Dakshina and the raised seat for the Hotha, the vessels for Homams, the wooden vessel for keeping the soma juice an dthe instrument to prepare the juice, wooden knives and the four Homa gundams the pits for offering the Homa dravya, wood from fig trees, vessel made of banyan tree in which the crushed juice is stored, and the mud pots, and the lighting place of fires; the raised elevated place for keeping the Havis and the wives of the priests and the high raised seating place for the udhghata who chants the mantras and to keep the rice and cooked offering in the sacrificial Homa fire and for the auspicious bath at the end of the Homa ritual and for invoking Gods in the Sacrificial fire by mantras. Agnishcha me dharmashcha mearkashcha me suuryashcha me praanashcha meashvamedhashcha me prithivii cha meditishcha me ditishcha me dyaushcha me shakkvariirangulayo dishashcha me yagyena kalpantaam rikcha me saama cha me stomashcha me yajushcha me diikshaa cha me tapashcha ma ritushcha me vratam cha me ahoraatrayorvrishhtyaa brihadrathantare cha me yagyena kalpetaamh Let Lord grant me the sacrificial fire, the pravarga for performing soma yaga, the Arka, Suurya and praana Homa and the horse Sacrifice and the deities earth Aditi, Dhiti, heaven, the pointing finger of the holy sacrifices, and all the requisite necessities for the performance of the holy sacrifices, and the powerful mantras in the veda i. This tenth Anuvaka consists of thirty one specific desires to be granted as ultimate ones. Manu does the Sacrifices, Bruhaspati recites the pleasant mantras. Let these praises of Visva devas and mother earth save me from sufferance.

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